Religion

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The American Missionary Association was established in 1846 as an interdenominational missionary society devoted to abolitionist principles. The manuscripts include correspondence, treasurer’s papers, minutes of executive committee meetings, and other materials such as sermons, statistical reports, drawings, pictures and essays. Additional information is available online.

Books, pamphlets and other documents outlining the moral, religious, economic and legal aspects of the slavery debate. Includes anti-slavery society records, campaign literature and speeches made in and out of Congress, children’s literature, sermons and theological works, proslavery literature, and more. There are 7,235 fiches, accompanied by a printed guide.

Correspondence, sermons, speeches, missionary reports, writings, and printed matter of approximately three hundred nineteenth-century black abolitionists, documenting their activities in the United States, Canada, England, Ireland, and Scotland. The collection consists of 17 microfilm reels, drawn from numerous international archives. This collection is also available online.

The papers of William Wilberforce (1759-1833) and Robert Isaac Wilberforce (1802-1857). Series one reproduces the Wilberforce papers from the Bodleian Library, Oxford (50 reels). Series two reproduces the papers of William Wilberforce and related slavery and anti-slavery materials from Wilberforce House, Hull (16 reels). Detailed research guides are available.

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There are four scrapbooks of pastor Amos G. Beman in the James Weldon Johnson Memorial Collection. Beman (1812-1874) was a prominent abolitionist, minister, and missionary, and a leader of the black temperance movement. The scrapbooks, which include newspaper clippings, programs, and correspondence, were a gift of New Haven’s Dixwell Avenue Congregational Church.

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Aaron Dutton and his son Samuel William Southmayd Dutton were Congregational clergymen in Connecticut who were known for their abolitionist views.  Aaron Dutton served as minister of the First Congregational Church in Guilford from 1806 until 1842, at which time he resigned due to the dissension in the congregation regarding his abolitionist stance. Samuel Dutton was minister at North Church (now United Church on the Green), New Haven from 1838 to 1866.  He was a noted champion of the antislavery cause. Selected sermons of Samuel Dutton and an article by Aaron Dutton are available online.

Waller went to Africa in 1861 as Lay Superintendent of the Universities’ Mission to Central Africa. He resigned from the Mission in 1863 following a disagreement related to liberated slaves under the care of the Mission. These papers document the Zambezi expedition of David Livingstone (1813-1873) and the early history of the Universities’ Mission to Central Africa.  Waller’s deep interest in Africa and the problem of slavery continued throughout his life and is reflected in his correspondence with Livingstone and in diaries dated 1875-1876, after his return to England.  Selections from Waller’s diaries for 1875 and 1876 have been scanned.

The Society originated in a bequest by Robert Boyle in 1691 for advancing religion amongst infidels. In 1794, the charity was reconstituted as “The Society for the Conversion and Religious Instruction and Education of the Negro Slaves in the British West-India Islands,” and in 1836, after the abolition of slavery, as “The Society for Advancing the Christian Faith in the British West-India Islands, and elsewhere, in the Dioceses of Jamaica, and of the Barbadoes and the Leeward Islands, and in the Mauritius.” The papers document the Society’s activities from the 17th through the 20th centuries.

Established in Philadelphia in the 1700s by Richard Allen, the African Methodist Episcopal (AME) Church was the first black church to expand on a national level in the United States. These extensive records of the first AME church detail the establishment and daily operation of the church. The collection also contains committee meeting minutes, records of marriages and baptisms, financial records, receipts, lists of church officers, class roll books, records of committee activities, and other items. More information is available online.

The Freedmen’s Missions Aid Society was the British Counterpart to the American Missionary Association. It provided financial support for educational and religious work among former slaves and their descendants in Africa and the United States.

This newspaper was printed by students at the Mendi Mission in Sherbro, West Africa, beginning in March 1861. Established by American abolitionists in the wake of theAmistad slave revolt, the Mendi Mission served as a bridge connecting the struggle against slavery across two continents. The Divinity Library also holds a rare copy of the Sherbro and English Book published by the mission in 1862.

128 Wall Street | Archives Home | Hours

The papers consist of miscellaneous personal papers of Edward Parmelee Smith including letters to his future wife (1851-1854) and letters to his daughter (1872-1873) with an account of a sea voyage to California and his impressions once there. His years at Yale College are documented by an autograph album with messages from his teachers and classmates (1849-1855). Among the four photographs in the papers is one showing Smith with six students when he was president of Howard University, Washington, D.C. (1875). Clippings and correspondence describe his work as Commissioner of Indian Affairs (1873) and his death in Africa in 1876 while an envoy of the American Missionary Association.

Freeborn Garrettson (1752-1827) became a Methodist minister due to the influence of Bishop Francis Asbury. He opposed slavery and freed his own slaves when he began his ministry. He was instrumental, along with Asbury, in organizing the Methodist Episcopal Church.

1111 Chapel Street | Gallery Home | Hours

RAAI aspires to reproduce all the illustrations of figurative African objects published between 1800 and 1920 in books, periodicals, catalogues, newspapers, and other publications. It does not include postcards or pamphlets of very limited distribution. More than 95% of the material is contained in the James J. Ross library, the remainder has been recorded from copies in other libraries. Many of the items pertain in some way to slavery or its legacies.

The Yale-van Rijn Photographic Archive comprises images of art from Africa south of the Sahara in collections worldwide. Currently there are more than 100,000 images of African art drawn from private and museum collections, dealers, general archives, and the existing body of literature including books, articles, notices, and auction catalogues. The archive may be useful for researchers interested in the impact of slavery on African culture or the evolution of African culture in the Americas. It is available for general research by appointment only.